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A
HAPPY GATHERING OF FUN-LOVING SPIRITS
The Phi Ta Khon festival is unique to the Dan Sai
district in Loei Province and reflects the local
Isan belief in ghosts and spirits. Held once a year,
it is part of a grand merit-making festival known
as the "Boon Luang" festival.
The
origins of the Phi Ta Khon Festival can be found
in the tale of Lord Buddha's last great incarnation
before attaining Enlightenment. In Buddhist accounts,
it is said that when Prince Vessandara, the Buddha's
penultimate incarnation, returned to his city,
it was such a joyous occasion that the village
spirits came forth to join the welcoming parade.
This very colourful and vibrant Phi Ta Khon procession
is the central focus of the celebrations.
In
a lively re-enactment of the tale, the young men
of the community dress up as "spirits"
wearing long trailing costumes made from colourful
strips of cloth sewn together.
The
hideous-looking Phi Ta Khon mask which is made
of dried sticky rice husk is painted in bright
red, green or other colours, and features the
characteristic long pointed nose. This completes
the transformation. The clanging sound of the
square cowbells worn around the waist announces
the presence of the spirits who wield phallic-shaped
long-handled swords decorated with red paint.
The good-natured, fun-loving spirits mingle among
the crowd, teasing and amusing all who take part
in the procession. Spectators and visitors are
welcome to join in the fun.
There
are two types of "spirits" featured
in the Phi Ta Khon procession namely the "Phi
Ta Khon Yai" — the supreme Phi Ta Khon,
and the "Phi Ta Khon Lek", the ones
that are commonly found. The making of the Phi
Ta Khon Yai involves the performance of a sacred
ritual to seek the blessings of the supreme powers
before work on the Phi Ta Khon Yai masks can be
initiated. It is also a task reserved exclusively
for the descendants of families in which the tradition
of making Phi Ta Khon masks has been practised
for several generations. The Phi Ta Khon Yai is
made of bamboo and is dressed in either male or
female attire.
Contact information:
Accommodation in Dan Sai District
Phu Pha Nam Resort
Tel: 042 078078-9
Rang Yen Resort
Tel: 042 809511 – 3, 042 809514
Lay Leelawadee Resort
Tel: 042 801277
SB Resort
Tel: 042 891918
Na Thum Nam Taeng Homestay
Tel: 042 892339,891583, 042 086 8624812
Accommodation in Phu Ruea District
Phu Dara Resort
Tel: 042 801138-9
Phu Ruea Busba
Tel: 042 899330, 042 899229
Phu Ruea Resort
Tel: 042 899048, 042 899042
Baan Thongchai Resort
Tel: 042 899116
Contact information:
Tourism Authority of Thailand, Loei Office
Tel: +66 (0) 4281 2812
Fax: +66 (0) 4281 1480
E-mail: tatloei@tat.or.th
DESTINATION HIGHLIGHTS - QUICK REFERENCE
Loei
is a border town adjacent to present-day Laos,
formerly known as the Lan Xang Kingdom in the
past. Many of the temples and archaeological sites
in Loei thus reflect the influence of the Lan
Xang artistic style, particularly the sloping
roof covered with wooden tiles commonly found
in Loei. Other distinctive features can be seen
in the Ubosot or ordination hall and the Viharn,
the assembly hall.
- PHRA
THAT SI SONG RAK STUPA
The temple which was built in 1560 is of special
significance as it symbolizes the fraternal
relationship between two kings, namely Somdet
Phra Maha Chakkaphat of the Ayutthaya Kingdom
and Phra Chao Chaiya Chetthathirat of the Lan
Xang Kingdom, who took a pledge of peace at
the stupa that neither would encroach on the
other's territory, and to unify their forces
against the invading army.
The
Lan-Xang style stupa is located on a hill by
the Man River and marks the borderline between
the two kingdoms. The stupa is a 30-metres high
brick-and-concrete structure in the shape of
a "cubical lotus", similar to the
Phra That Phanom stupa in Nakhon Phanom Province,
Phrat That Luang in Vientianne and other such
stupas found along the banks of the Mekong River.
- WAT
PHO CHAI TEMPLE
The temple was built in the late Ayutthaya period
and has served as the town's sanctuary and moral
refuge for generations.
Assumed
to be of the Chiang Saen period, the temple
houses a magnificent statue depicting the meditating
Buddha with an elongated face and a flamboyant
top-knot. The mural paintings in the Viharn
or assembly hall depict the Jataka, the ten
previous lives of the Lord Buddha. An inscription
on the northern wall suggests that the mural
paintings were completed in 1852 during the
reign of King Rama IV. Mural paintings on the
outer walls of the viharn were completed in
1916.
- PHRA
THAT SATCHA STUPA
Phra That Satcha literally means the temple
of truthful pledge.
One
year following the collapse of the Phra That
Phanom in Nakhon Phanom, considered to be the
most revered Buddhist stupa in Northeastern
Thailand, this 33-metre high stupa was constructed
on a large rocky foundation.
Modelled
after the original Phra That Phanom, the Phra
That Satcha was constructed to continue the
religious symbolism represented by the original
stupa in Nakhon Phanom. This helped to heal
the sense of loss following the tragic collapse
of the original stupa and re-proclaimed the
pledge to preserve Buddhism in the region.
Relics
of the Lord Buddha and his followers and soil
from the original Phra That Phanom were consecrated
within the new stupa. A gilded Buddha's footprint
is housed within the stupa.
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